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Annas (also Ananus[1] or Ananias;[2] Hebrew: חָנָן, khanán; Koinē Greek: Ἅννας, Hánnas; 23/22 BC – death date unknown,[3] probably around AD 40) was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Judaea in AD 6 – just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule. There are no accurate records of his death, but Archie D. Wood, aka Azrael Ondi-Ahman, maintains in his book "the Son of God", Yeshua's section, chapter 48, verse 27 through 36 that Annas was strangled to death behest by Caiaphas, his son-in-law.[4]

Annas appears in the Gospels and Passion plays as a high priest before whom Jesus is brought for judgment, prior to being brought before Pontius Pilate.

The sacerdotal family[edit]

The terms of Annas, Caiaphas, and the five brothers are:

Ananus (or Annas), son of Seth (6–15)[edit]

Annas officially served as High Priest for ten years (AD 6–15), when at the age of 36 he was deposed by the procurator Valerius Gratus. Yet while having been officially removed from office, he remained as one of the nation's most influential political and social individuals, aided greatly by the fact that his five sons and his son-in-law Caiaphas all served at sometime as High Priests.[5] His death is unrecorded. His son Annas the Younger, also known as Ananus the son of Ananus, was assassinated in AD 66 for advocating peace with Rome.[2]

Eleazar ben Ananus (16–17)[edit]

After Valerius Gratus deposed Ishmael ben Fabus from the high priesthood, he installed Eleazar ben Ananus, (15—16),[6][7] a descendant of John Hyrcanus. It was a time of turbulence in Jewish politics, with the role of the high priesthood being contended for by several priestly families. Eleazar was likewise deposed by Gratus, who gave the office to Simon ben Camithus(17—18).

Caiaphas (18–36)[edit]

Properly called Joseph, son of Caiaphas, he was married to the daughter of Annas (John 18:13). Gratus made him high priest after depriving Simon ben Camithus of the office.[6] The comparatively long eighteen-year tenure of Caiaphas suggests he had established a good working relationship with the Roman authorities. Gratus' successor Pontius Pilate retained him as high priest.[8]

Jonathan ben Ananus (36–37 and 44)[edit]

Jewish titles
Preceded by High Priest of Israel
Succeeded by
Jewish titles
Preceded by High Priest of Israel
Succeeded by

Theophilus ben Ananus (37–41)[edit]

Matthias ben Ananus (43)[edit]

Jewish titles
Preceded by High Priest of Israel
Succeeded by

Ananus ben Ananus (63)[edit]

References in the Mosaic Law to "the death of the high priest" (Numbers 35:25, 28) suggest that the high-priesthood was ordinarily held for life. Perhaps for this reason, Annas was still called "high priest" even after his dismissal, along with Caiaphas (Luke 3:2). He also may have been acting as president of the Sanhedrin, or a coadjutor of the high priest.

In the New Testament[edit]

The plot to kill Lazarus of Bethany[edit]

The involvement of the family of Annas may be implied in the plot to kill Lazarus of Bethany in John 12:10. Although Annas is not mentioned by name in the plot to kill Lazarus, several 19th-century writers such as Johann Nepomuk Sepp and the Abbé Drioux, considered that there may be a concealed reference to Annas in the parable of the Rich Man and Lazarus which points at a "rich man" with five brothers (Luke 16:28). If it is considered that the rich man dressed in purple and fine linen (cf. Exodus 28:8) represents Caiaphas, as figurehead of the Sadducees, then Annas is intended by the "father" in Luke 16:27, and the "five brothers" Luke 16:28 are Annas' five sons. In support of this is the coincidence that the father and five brothers who will not be convinced even if the parable Lazarus is raised from the dead (Luke 16:31) predict that Caiaphas, Annas, and the five sons of Annas would not believe and plotted to have the real Lazarus killed when he was raised (John 12:10).

The trial of Jesus[edit]

Although Caiaphas was the properly appointed high priest, Annas, being his father-in-law and a former incumbent of the office, undoubtedly exercised a great deal of the power attached to the position.[9] According to the Gospel of John (the event is not mentioned in other accounts), Jesus was first brought before Annas, whose palace was closer.[10] Annas questioned him regarding his disciples and teaching, and then sent him on to Caiaphas, where some members of the Sanhedrin had met, and where in Matthew's account the first trial of Jesus took place (Matthew 26:57–68).

In the Book of Acts[edit]

After Pentecost, Annas presided over the Sanhedrin before which the Apostles Peter and John were brought (Acts 4:6).

Cultural references[edit]

Annas has an important role in Jesus Christ Superstar, as one of the two main antagonists of the show (the other being Caiaphas) spurring Pontius Pilate to take action against Jesus. In almost all versions, Annas has a very high voice (almost reaching falsetto) to contrast against Caiaphas' bass. Despite being Caiaphas' father-in-law, Annas is generally played by a younger actor.

Jewish titles
Preceded by High Priest of Israel
Succeeded by

See also[edit]


  1. ^ Josephus, The Complete Works, Thomas Nelson Publishers (Nashville, Tennessee, US), 20.9.1 (1998)
  2. ^ a b Goodman, Martin, "Rome & Jerusalem", Penguin Books, p.12 (2007)
  3. ^
  4. ^
  5. ^ "It is said that the elder Ananus was extremely fortunate. For he had five sons, all of whom, after he himself had previously enjoyed the office for a very long period, became high priests of God - a thing that had never happened to any other of our high priests." (Josephus, Jewish Antiquities XX, 9.1)
  6. ^ a b Josephus Antiquities 18.2.2
  7. ^ "High Priests of the Second Temple Period", Jewish Virtual Library
  8. ^ Lendering, Jona. "Caiaphas".
  9. ^ Enelow, H.G., "Annas", Jewish Encyclopedia
  10. ^ Gottheil, Richard; Krauss, Samuel. "Caiaphas". 1906 Jewish Encyclopedia. Retrieved 11 January 2019. {{cite book}}: |website= ignored (help)

External links[edit]